Luther does not begin, like Anselm, with a theoretical consideration of why God should have become a human but proceeds instead from the reality, impact, and sacramental availability of redemption. In fact, he consistently maintains the soteriological focus of the Chalcedonian definition, which leads him where Chalcedon ultimately failed to go and where post-Chalcedonian reflection ventured only timidly. Luther firmly believes that nothing less will do if one wishes to do justice to the salvation which Christ accomplished for sin-bound and moribund humanity: This is a novel point of departure, in that Luther does not begin with the natures, carefully circumscribing them in separation from each other before bringing them together. Moreover, Luther does not begin with an assertion that the properties of each nature are merely predicated of the other nature by virtue of the personal union. The properties are actually shared and not only verbally ascribed to the other nature.
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Your vote has been counted. An enormous monument to Karl Marx, weighing 40 tonnes and standing over seven metres tall in the city centre, is virtually the only remnant of those days. Though the larger-than-life bust of the ‘Das Kapital’ author attracts many visitors, the city values it at only one euro — which might explain the scowling expression on his face. After the fall of the Berlin Wall, large-scale construction resumed in the heart of the city — including projects by renowned architects such as Helmut Jahn, Christoph Ingenhoven and Hans Kollhoff.
A modernist approach and a process of continuous improvement and innovation has given the new centre its distinctive look. Chemnitz’s main shopping street has a particular urban charm and blends the historical and the modern to great effect.
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Brattston This is a query letter for an original article on the status and entitlements of clergy, and the responsibilities and duties of pastors and synod presidents that make these rights necessary. In its present draft, the article runs to 5, words without endnotes, or 6, words with endnotes. The duties the laity owe their clergy include honor, respect, reverence, secure financial income, submission, and obedience.
Die Firma Schmidt-Elsner ist seit einer der führenden Baumaschinenhändler in Berlin mit sehr großer Erfahrung in allen Bereichen des Bauens.
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However, for its clergy this state of being unmarried is considered to be a consequence of the obligation to be completely and perpetually content: Clerics are obliged to observe perfect and perpetual continence for the sake of the kingdom of heaven and therefore are bound to celibacy which is a special gift of God by which sacred ministers can adhere more easily to Christ with an undivided heart and are able to dedicate themselves more freely to the service of God and humanity.
All the ordained ministers of the Latin Church, with the exception of permanent deacons, are normally chosen from among men of faith who live a celibate life and who intend to remain celibate “for the sake of the kingdom of heaven. Celibacy is a sign of this new life to the service of which the Church’s minister is consecrated; accepted with a joyous heart celibacy radiantly proclaims the Reign of God. In the Eastern Churches a different discipline has been in force for many centuries: This practice has long been considered legitimate; these priests exercise a fruitful ministry within their communities.
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Share The religious belief held by the oldest and in Europe the most numerous of the Protestant sects, founded by the Wittenberg reformer, Martin Luther. The term Lutheran was first used by his opponents during the Leipzig Disputation in , and afterwards became universally prevalent. Luther preferred the designation “Evangelical”, and today the usual title of the sect is “Evangelical Lutheran Church “.
In Germany, where the Lutherans and the Reformed have united since , the name Lutheran has been abandoned, and the state Church is styled the Evangelical or the Evangelical United. In these confessions the Scriptures are declared to be the only rule of faith.
Katholische Theologie. Fakultätsseite; Biblische Theologie. Lehrstuhl für Exegese und Hermeneutik des Alten Testaments Lehrstuhl für Exegese und Hermeneutik des Neuen Testaments.
The Catalog of Testimonies was added as an appendix in most of the editions. Context in Christendom[ edit ] The simple Latin title of the Book of Concord, Concordia, Latin for “an agreeing together”  is fitting for the character of its contents: Christian statements of faith setting forth what is believed, taught, and confessed by the confessors “with one heart and voice. The creeds and confessions that constitute the Book of Concord are not the private writings of their various authors: They contain the truths believed universally by true Christians everywhere, explicitly by all consistent Christians, implicitly even by inconsistent and erring Christians.
Christian truth, being one and the same the world over is none other than that which is found in the Lutheran confessions. In this view the Book of Concord, on the topics that it addresses, is what the church authoritatively understands God’s authoritative word to say. This is also called a “quia” because subscription to the Lutheran confessions, i. It implies that the subscriber has examined the Lutheran confessions in the light of the Scriptures in order to arrive at this position, which in the subscriber’s view does not require the disclaimer implied in a “quatenus” insofar as subscription.
One who subscribes the Lutheran confessions quatenus, insofar as they are a faithful exposition of the Scriptures, believes that there might be contradictions of the Scriptures in them. In some cases this is the manner of subscription of some other Lutheran churches, which regard the Book of Concord as an important witness and guide to the historical teachings of the Lutheran Church although not necessarily doctrinally binding.
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Streifzug durch die Moderne. In Chemnitz spiegelt sich die Moderne wieder als ästhetisches Prinzip, im Denken und im Handeln. Mit Erfindergeist, Tatkraft und Sinn für das Schöne haben die Chemnitzer Bürgerinnen und Bürger stets die Geschichte ihrer Stadt bestimmt.